Let us look at the folkways of Neo Chorio in Pahos. Unfortunately, most of the folkways no longer exist.

Christmas customs

Before Christmas, housewives start reparations for Christmas.

Preparations include cleaning the house, dusting, shining, arranging furniture, baking rusks, and painting the inner and outer walls white.
They used to mix paint with whitewash, so as to achieve the traditional with colour to the walls.

On Christmas Eve, all children would go around the village singing Christmas carols.

On Christmas Day, people go to church. After Divine Service, people receive communion, which is known in the Cypriot dialect as “paskazo”. After Mass is over, people exchange wishes.

After church people go home and gather around the table in a happy, family atmosphere to eat chicken and soup or “traxana” soup, which is a traditional dish.

In the period between May and June, the people of neo Chorio would buy young pigs and raise them. They butchered the pigs they owned on Christmas to make bacon, “lountza”, a kind of ham, minced meat and sausages. They used the pig’s belly to make slices of salted pork and its feet to produce “Zalatina”. They used to dip the sausages in wine and lay them under the sun, so that they would be slowly dried. The rest of the meat was cooked and along with fat was kept in “koumnia” which are special containers made of clay. In this way, they had food for a long time. This custom exists even today.

New Year’s customs
On New Year’s Eve, housewives prepare the New Year’s pie and put a coin inside. The pie is eaten on New Year and who ever finds the coin is considered lucky all year round. The housewives used to set the table for Agios Vassilis before they went to church. They offered him a pie especially made for him, a plate full of wheat, a bottle of wine with a glass, a lit candle and the wallet of the landlord, for Agios Vassilis to bless.

On New Year’s Day, people go to church and when the Service is over, they kiss and exchange wishes.
According to old Cypriot customs when people return home from church on the first day of the year, they should enter with their right food so everything will go well during the New Year.

On New Year’s Day people used to play games with cards all night long at their houses or at coffee shops. Some of these games are “pilota”, “sixty six”, “pastra” ad backgammon. A lot of children go around the houses and sing Christmas carols.

 Epiphany Day

On Epiphany Day’s Eve, namely on the 5th of January the village’s priest went around the houses and sprinkled people with holy water. This custom is known as “Kalanta”. He was accompanied by a child who held the container with the holy water. All people used to throw some coins in the container, as a gift to the priest and the child.

On Epiphany Day, the people of the village would bring baskets filled with what they produced (almonds, cereal, fruits) at church, in order for their crops to be blessed. This customs still exists, but it has taken on the form of a tradition. At noon, they bake “kserotiana” which is a kind of doughnut. Then they throw some doughnuts on the houses’ roofs so bugbears, or else “kalikantzaroi”, would eat and leave.

“Sikoses”
In Greek “Sikoses” is the period between the Beginning of carnival on Sunday and the following Sunday that is Shrovetide Sunday. During this period, people used to masquerade and go round their relatives and friends’ houses. They celebrated by making joking and having feasts.

On Green Monday, people used to go out in the fields and ate mostly vegetables and no meat. This custom is known as “cutting the nose of Sarakosti”.  During this period, people did not stop dealing with their everyday activities.

Easter customs
Several Days before Easter Sunday housewives clean their houses. They bake rusks and “flaounes”, a traditional Cypriot kind of cheese-bread. On Maundy Thursday, they dye eggs red so they can “chink” them on Easter Sunday.

Saturday before Passion Week: On this day, two groups of children used to go around houses and chant a song named the “Lazaros”. Housewives gave them halloumi, cheese and eggs, so that they could dye them.

Hosanna Sunday: During this day housewives take boughs from olive trees to church to be kept them there until Whit Sunday. The boughs are hallowed and then taken back to people’s houses so that the family is protected by envy and evil.

On Maundy Thursday, the iconostasis is covered with a black cloth as a sigh of mourning. In the evening, a model of the holly cross is placed in church along with a model of Saint John and Virgin Mary on the right and left side of the cross.

Everyone goes to church in order to worship the holly cross and listen to the twelve gospels about the Passion Week as well as Christ’s crucifixion and death.

On Good Friday, in the morning the Sepulchral is decorated with flowers. Young men and women chant the Dirge whilst three girls bearing pomades sprinkle pomade, and throw flowers at the Sepulchral. At night, the Sepulchral’s procession takes place around the church and all women rinse the Sepulchral with rosewater. After the Service, everyone stays at church and chant Virgin Mary’s Pieta. 

On Holy Saturday during the morning Mass and when the priest says, “Christ has risen” people make noise with their stools and the black cloth fall off the iconostasis.

Around five o’ clock in the afternoon, a group of people go around the village and chant the hymn of resurrection. The people of Neo Chorio offer them flaounes and eggs. These will be handed out at night after Mass. 

Around eleven o’clock in the evening the church bell calls all people to church, to celebrate the most important and joyful Service.

At the church’s parvis, people light a fire known as “Lambratzia”, a kind of bonfire. At twelve o’clock the priest announces, “Christ has risen” and starts with the vicars the litany procession. People light their candles from the Resurrection’s holy light held by the priest. Outside the church people will listen to the Gospels and chant.

After church people go home, “chink” eggs, and wish each other. They note that Christ has risen, by announcing “Christ has risen” and “he has indeed risen”, accordingly. They also eat a soup with chicken and lemon, known as “augolemoni”, or  “traxanas” soup and “flaounes”.

Then everyone goes home and they roast lamb and enjoy themselves.

On Monday, all housewives prepare “baskies”, which is a traditional dish made of well-done lamb, cheese and raisins used in “flaounes” and different spices, such as cinnamon and pepper. They stuff the dough with the filling and bake it in the oven.

On Monday after Easter the community council organises events at the yard of the old primary school and people play traditional games. There are also different kinds of exhibitions, for instance with photographs from Akamas and exhibitions with old traditional objects. What is more, there are people there making “halloumi”, the traditional Cypriot cheese, producing honey from locust beans and creating pottery.

CYPRIOT TRADITIONAL WEDDING

Matchmaking

Matchmaking took place through a matchmaker or a member of the family, who talked to the parents of the bride and tried to convince them. They always considered whether the young man came from a good family, if he had some money and if he was hard working. When he came from another village, then it was the parents’ duty to visit that village and ask people there if he was good or not. Most of the times, the bride’s to be opinion was not considered.

Logiasma
At logiasma, only close relatives were invited, such as godparents, aunts and uncles, grandparents, siblings and the priest, who would conduct a prenuptial agreement. This agreement was regarded legal and this is where the dowry was agreed. After this procedure, followed a feast.

Engagement
Everyone was invited to the engagement party. The father of the bride was responsible to provide the house, in which the couple was supposed to live. This was quite hard, because they needed to collect the stones for the construction themselves. Everyone in the village helped to build the new houses.

Preparations for the wedding
The invitation for the wedding took place a month before the wedding day. The in-laws took on the invitation by offering “tsoureki”, a kind of traditional bread.

WEDDING SUNDAY
On Sunday, before the wedding ceremony, the sawing of the couple’s mattress took place. This festive custom included music played by a violin and a lute. People would eat, sing and dance. The mattress was filled with pure wool and 5 or 7 young unmarried women or women that were only married once would sew it together, while all friends and family would sing appropriate songs accompanied by music. All family they placed money on the bed, a custom known as “ploumisma”.
After that, the best men and the maids of honour would  dance honouring the sheets. Then the best men would lift the mattress and dance while holding it in their hands. They also placed babies on the mattress; in fact, they rolled baby boys if the couple wanted to have a boy first or a girl if the couple wanted to have a girl.

Preparation of the bride
On Sunday afternoon, just before the couple went to church, the bride got ready for the wedding with the help of her family and friends, her maids of honour (“koumeres”) at her place and accompanied by music (violin and lute). Her parents would give their blessing by crossing a red cloth around her waist.

Preparation of the groom
The groom prepared for the wedding at his house, just like the bride. The barber gave him a shave whilst music was playing and his best man helped him get dressed, namely put his short and jacket on. The best man always sang along with relatives and friends.

After the wedding ceremony, all neighbours were on the streets so as to welcome the newlyweds in their new home, by throwing flowers and offering them rosewater. The wedding reception took place at the couple’s home, and all their family and friends had a wonderful time. After dinner, the couple would dance. During this wedding dance everyone gave money to the couple in a rather extraordinary manner. They pinned money and clothing on the couple’s clothes while they were dancing. This custom is known as “ploumisma”.

A number of the above mentioned customs still exist.